The answer to this question is an unequivocal yes, which I have previously written about here, and which was the topic of a recent guest post here. Those two posts deal mostly with God’s communication through his prophets – both ancient and modern – and discuss the restoration of Christ’s gospel beginning in the 1820s.
But more personally, does God speak to ordinary individuals directly? Does he communicate with normal, everyday kind of folk to help us in our affairs? The Book of Mormon teaches that “God is mindful of every people” and that he “give[s] unto the children of men line upon line, precept upon precept, here a little and there a little.”
Many times in life I have felt God gently communicating with me to help direct my path. Sometimes that communication has come as tender and loving feelings that bring me peace, specific knowledge, and insight. Other times, the communication has come in the form of distinct phrases, like dictated words into my mind. In fact, a couple of months ago in my personal prayers I asked a specific question and then made a note in my phone about what I had asked. Several weeks later, having forgotten about my prayer and the note, I suddenly had a phrase come very clearly into my mind. I wrote it down somewhere else in my phone and went on with what I was doing. A day or two later, I was reviewing all the notes in my phone and discovered that what I had sensed the day or two before was a direct answer to my recorded prayer several months earlier.
Although it can burst upon us unexpectedly, revelation from God typically responds to direct questions that we ask him. Consider the following from Spencer W. Kimball:
When man begins to hunger, when arms begin to reach, when knees begin to bend and voices begin to articulate, then, and not until then, does the Lord make himself known. He pushes back the horizons, he breaks the curtain above us, and he makes it possible for us to come out of dim, uncertain stumbling into the sureness of the eternal light.
On another occasion, Spencer Kimball taught the importance of having pure motives and sincere desire:
…Do you want guidance? Have you prayed to the Lord for inspiration? Do you want to do right or do you want to do what you want to do whether or not it is right? Do you want to do what is best for you in the long run or what seems more desirable for the moment? Have you prayed? How much have you prayed? How did you pray? Have you prayed as did the Savior of the world in Gethsemane or did you ask for what you want regardless of its being proper? Do you say in your prayers: “Thy will be done”? Did you say, “Heavenly Father, if you will inspire and impress me with the right, I will do that right”? Or, did you pray, “Give me what I want or I will take it anyway”? Did you say: “Father in Heaven, I love you, I believe in you, I know you are omniscient. I am honest. I am sincerely desirous of doing right. I know you can see the end from the beginning. You can see the future. Tell me, please, loved Heavenly Father, and I promise to do what you tell me to do.” Have you prayed that way? Don’t you think it might be wise? Are you courageous enough to pray that prayer?
The key then, seems to be desire and asking the right question. Sarah Edwards, the wife of the 18th century Puritan theologian Jonathan Edwards, described one of her experiences with the divine this way. Once, when feeling a strong desire to be alone with God, she prayed earnestly, and
in the moments that followed, ‘the presence of God was so near, and so real, that I seemed scarcely conscious of anything else. God the Father, and the Lord Jesus Christ, seemed as distinct persons, both manifesting their
inconceivable loveliness and mildness, and gentleness, and their great immutable love to me…The peace and happiness, which I hereupon felt, was altogether inexpressible.’¹
My conviction is that God does speak to people and He is mindful of us and our needs. And the great news is that each of us can learn this for ourselves, for as the Lord said:
For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.
Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
And ye shall seek me, and find me, when ye shall search for me with all your heart (Jeremiah 29:11-13).
¹ Givens, T. & Givens, F. The God Who Weeps: How Mormonism Makes Sense of Life. Ensign Peak (2012). 21.
For another account, check out this blog post.